Thupa is the relic
chambers which are definitely seen in every Buddhist temples. In common relic
chambers are generally built out from bricks from bottom to top and centre to
the outer line making its circular shape of all different styles of Stupa found
in Sri Lanka. Regardless of its size it has been pilling up with small bricks
over and over to uniform its unique
structure without keeping any space open inside the monument. Sacred Relics are deposited at the centre of
the monument in a special granite deposit
box right up of the 3rd circular platform which is the second elevation
of the foundation underneath. The circle platforms gradually bring a shorter
diameter making encircled steps like around the thupa. On top this platform set up the chamber
house. And at the top of rounded chamber house or heaped pointed chamber house
building a squire shape box which dedicated for Gods (Deavata Kotuwa). On top
of the heavenly box starting up the pinnacle platform pointing up for a shape
of cone (Pesawalalu). And top of that place the golden pinnacle with very clear
cut and polished crystal. To symbolise purity, all thupas in Sri Lanka are
plastered with white choke powder which
can be painted easily.
The above described
symbolic shape of the Thupa founded by Sri Lankans which are different to the
ancient thupa of India. Heaven and the Pesawalalu couldn’t be seen of those
tupa like Sanchi vihar. These unique structures are very indigenous to Sri Lanka later influenced
to the Buddhist countries of the world. For Buddhist devotees thupa is a
special monument to venerate Lord Buddha paying their respect to Lord Buddha's
relic which enshrined in all ancient thupas of all over the world.
Apart from the
religious important thupa may be have another way of using for cultivations.
There I have read a news paper article written by a scholar (A professor, don't
remember his name, news paper name and the date published but some where in
2011-12), in his article explains that Sri Lankan thupa architectural
engineering were far more advance than common purpose of veneration. He explain
that ancient engineers are planed to set huge thupa like Ruvanveliseya,
Abaygiriya, Jetavanramaya, etc having another reason to help the country.
According to his explains, that in many of the huge thupas were engineered for
lightning absorbing power erecting metallic bar in the centre middle of the
thupa found during the excavation of ancient thupas. In his latter he claim that ancient man were
aware about the nitrogen that comes down to the earth with rain after
lightning, therefore large thupa might erected for both purposes specially
remarkable innovation for Buddhist agricultural civilisation.
The
shapes and styles of Thupa
They can be
identified in different shapes from the style of the entire building. Commonly
seen styles are,
Water
bubble shape = Bubbula kara
Paddy
heap shape = Dhanya kara
Bell
shape = Ghanta kara
Pot
shape = Ghata kara
Other two shapes can
be seen but not very common
Lotus
shape = Padma kara
Embolic
Fruit shape = Amla kara
Irrespective of
traditional architecture, there are modern monuments in some Buddhist temples
like Kalutara where inside of thupa making as a gallery and a image house of
Buddha hood. But in the other hand in
ancient world some small thupa in height has been housed in side pillared roof
like WataDhage in Polonnaruwa and Madirigiriya, Thuparama and Lankarama in
Anuradhapuara.
Thupas are
very sacred to common people in Sri Lanka probably other Buddhist countries
too. Simply can be seen at any where
for the purpose of relic container.
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